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HISTORY
AND THE EVOLUTION OF DIPLOMACY - Richard Langhorne
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TEXT
Diplomacy as practiced by foreign services
and foreign ministries has seemed in recent years to be in decline. Governments in the
post-collectivist age have wielded few economising axes more deeply than in respect of the
management of their overseas representation. The urge to save increasingly hard won tax
revenue was backed up by the sense that foreign services needed modernising - which tended
also to mean minimising. This notion had been present before the real force of the
anti-collectivist gale had developed. One of the English writer Nancy Mitfords
wittiest novels is called Dont tell Alfred and was written in the 1960s. The Alfred
in question in the professor of Pastoral Theology in the University of Oxford and has been
unexpectedly summoned to become the British Ambassador at Paris. Not all the family was
impressed by the apparent honour: Now listen, Mother dear", said Basil,
"the Foreign Service has had its day - enjoyable while it lasted, no doubt, but over
now. The privileged being of the future is the travel agent"(1) . A serious part of the atmosphere which this
quotation catches was caused by the steadily increasing sense that the gathering and
assessment of information about foreign societies and governments which had been the
principal purpose of diplomacy since the emergence of the Resident Ambassador had been
overtaken by other and more efficient means of communication. At times the change has
seemed more significant than the fact that diplomacy had always had other functions and
that the relative significance of the different functions of diplomacy undergoes constant
modification, sometimes slowly sometimes fast. Some discussion of previous ebbs and flows
in these functions may thus be appropriate.
We do not know when human societies first felt the need to communicate with each other,
but it is safe to assume that they did so from the very earliest times. We know that
diplomatic status existed very early and it is both evident and instructive why it should
have been so. If it has been decided that it may be better to hear the message than to eat
the messenger, then there have to be rules about who a legitimate messenger is, and there
have to be sanctions which will ensure his uneatability. The earliest diplomats were a
response to a felt need for a mechanism to convey messages between societies safely and
reliably. It is instructive to note that right from the beginning, diplomacy, even in its
crudest forms, evolved in response to political needs reciprocally felt. It has continued
and is continuing thus until today and we shall shortly look at some outstanding and
complex examples of the process in action. Once diplomacy actually existed and was
conceded to be irreplaceably useful, a reverse factor also became possible. The nature and
functioning of the diplomatic machine at any particular historical moment could of itself
shape the way in which principals - whoever they might be - conducted their exchanges.
Thus it has occasionally occurred that functions which had developed within diplomacy came
to create a particular international activity simply because they existed. We will,
therefore, look at an example of that process as well.
Of course, sometimes what the machine could not do, or could not be seen to be doing
without damaging its basic function, could be done by other means - by Secret Services,
for example, or by hired assassins. But sometimes it just meant that what could not be
done was not done and opportunities were lost. For this purpose, perhaps one example will
suffice. In the period just before 1914, when most foreign services were not equipped to
handle commercial matters, the British Board of Trade - the then Ministry of Commerce -
asked the Foreign Office to provide information about arms manufacture in Imperial Russia.
The Ambassador, Sir George Buchanan, replied to this enquiry that he had not been sent as
His Majestys Ambassador to the Russian Court to do arithmetical computations for the
Board of Trade.
Let us begin by giving some outstanding examples of the process where an unfolding
international and diplomatic need evoked a corresponding addition or development in the
machinery of diplomacy. This has certainly been the more usual process of modification.
The growth of very complete - perhaps too complete - systems for the giving and checking
of full powers was a reflection of the increasing significance of diplomatic activity and
the greater risk of serious harm flowing from embassies being disavowed. The habit of
issuing minute instructions, and the consequential almost hysterical desire on the part of
others to know what they contained in advance of negotiations, was evoked both by the
emergence of greater central control of diplomatic activity and by the greater potential
damage a careless or over confident ambassador could cause(2) .
And both of these again reflected a rising level of diplomatic traffic. The evolution of
foreign ministries followed from the desire of rulers and their ministers to maintain a
continuous flow of diplomatic business in which cross relationships between diplomatic
partners, between internal sources of political influence and between differing issues
could be carefully followed and controlled. To do this successfully, and to have instantly
available knowledge of current obligations and commitments required an institutional
memory obtainable only through a properly managed single foreign ministry archive(3) .
These kinds of development occasionally engendered reluctance from contemporary
traditionalists. None, however, encountered the fierce opposition and disapproval from the
principals themselves that accompanied the emergence of the resident ambassador. There
could be no doubt that this was an inescapable response to particular circumstances
otherwise it could not have triumphed over the objections of the proprietors of the system
itself. The origin of the problem lay in a change of emphasis in the purpose of diplomacy.
Internal circumstances in northern Italy in the renaissance period had produced a highly
competitive group of small city states, each directly bordering others, none able to
triumph over the others either directly or in alliance groups. The most significant -
Venice - was not concerned with territorial power so much as trading expansion. External
circumstances for the time being provided no threat of intervention. The Byzantine Empire
was in its final decline, the Muslim advance had stopped short in the eastern
Mediterranean and the development of centres of political power in northern Europe was
still in gestation. The result locally was a stalemate: war, apart from being an
inconvenient way of extruding power for very small entities - mercenaries notwithstanding,
had proved to be incapable of giving victory to any state or group of states. The attempt
to gain a sudden and final advantage by means of a great diplomatic coup became an
obsessive preoccupation. It might be achieved by constructing the so far elusive winning
combination of states; but it might also be achieved by altering the balance of power by
subverting the regimes of neighbouring states. Neither Popes nor secular rulers would
necessarily refuse to stoop even to poison in this regard, but more usually sought to
operate by creating or supporting opposition groups in the hope of due reward when they
had clawed their way to power. It was not a pretty picture nor did its apologists suggest
otherwise(4) .
Ugly or merely pragmatic, the international situation had produced a new diplomatic
need. Whereas, with the exception of the Byzantine Empire, the main thrust of previous
diplomatic activity had been to convey messages and the answers to messages from one
principal to another, often spun out over long periods of time, the priority had now
become the acquisition of knowledge about the political and military situation of others,
the information to be reported with maximum speed and secrecy. Domestic security and
external advantage both demanded it. The functioning of the system, however, only
reflected the previous need. Embassies occurred ad hoc induced either by a particular
issue about which information needed to be exchanged or by a ceremonial occasion - e.g. a
funeral or an accession or a wedding. The stay with the host was likely to be relatively
short, if luxurious, and the opportunities for spying or interference were naturally very
restricted. The only practical answer was to keep a representative on the spot and have
him report by courier - so secretly that a whole new range of possible ways of concealing
documents came into vogue which make swallowing contraceptives full of drugs seem crude by
comparison.
The resident ambassador thus appeared. Martin Wight said that he represented the
"master-institution of western diplomatic development(5) . The rulers of the period, however, objected to his
existence in the strongest terms and from time to time cleared them all out. But as much
as they did not want them to report on their domestic situations or indeed to intervene in
them, they wanted just as much to receive such information and have such opportunities in
respect of others; and the stresses of the contemporary international environment enforced
a reciprocal if unwilling tolerance of the existence of permanent representatives(6) . Their usefulness entrenched them, although they
did not immediately supplant the older temporary missions, which simply carried on,
gradually losing business to the residents and becoming finally purely ceremonial.
It was to take over a hundred years before this development was complete and the slow
pace was partly due to the patchy emergence of the fully sovereign and secularized state
across the rest of Europe. It was this evolution which led to the gradual restriction of
diplomatic representation to states and thus to the office of ambassador achieving greater
prominence as the sole international extrusion of his rulers power and policy. The
conjunction of these two factors contributed to the increasing acceptance of the
significant role of the permanent resident embassy. The other delaying factor arose from
the intense diplomatic complications caused by the corrosive ideological split brought
about by the Reformation. This produced sharply fought wars both general and civil and led
to a kind of diplomatic "cold war", where embassies of Protestant rulers at
Roman Catholic courts and vice versa became the focal point for dissident groups within
the host state, possibly sanctuaries for them, where they could attend religious services
otherwise banned and develop plots for the future, perhaps to be aided and abetted by the
forces of the residents principal. Not surprisingly, it was only when the full force
of this struggle blew itself out after 1648 that the position of the resident ambassador
became generally recognized de jure as well as de facto, as it had been in Italy a hundred
years or more earlier.
Later periods produce further examples. Adjustment to the communications revolution of
the 19th century and the creation of international organizations first in response to
practical requirements and later answering to an overwhelming moral need to sustain peace
when the contemporary conduct of war had produced unacceptable casualties. More recently,
the diplomatic machine has needed to integrate the need for representation by a rising
number of private international organisations concerned with humanitarian and
environmental matters with the existing structure of states. In this case, the process is
very difficult since the practical point of entry has been on the very edges of the
machinery of diplomacy gained through a particular arm of the United Nations system. In
this there is more than a resonance of the other form of diplomatic development which was
mentioned at the outset: development characterised by shaping a response to a new need by
reference to a pre-existing element in the machine(7) .
One of the most interesting examples of this second process occurred at the end of the
Napoleonic Wars and it repays examination.
The Congress of Vienna was an historically peculiar event in many ways, not least that
it was technically at least, an illegitimate meeting, as Metternich typically grasped(8) . The basic assumptions upon which it proceeded
were, however, far more significantly odd. Unlike the practice at previous peacemakings,
the makers of the Vienna settlement were less concerned about punishing and disabling the
vanquished - though quite clear about removing Napoleon himself from further active
participation in international politics - than they were about protecting the world from
the ravages of an ideology. The extraordinary trajectory of the Napoleonic imperium had
left behind a strong sense that what had fuelled its course was not so much the intrinsic
power of France, which was correctly sensed never to have been greater than that of the
other great powers, but the positive effects of the ideology of the revolution on those
who espoused it and the negative effects on the power and security of those who did not(9) . The consequences of concluding that the long and -
by contemporary standards - destructive war had in effect been caused by an ideology,
rather than a state or a ruler, profoundly affected what the Congress tried to do. It
meant that the usual behaviour of states was changed and that jockeying for relative power
via shifting alliances was in effect suspended. Indeed, a deliberate effort was made to
maintain the wartime coalition, implicitly - explicitly after 1818 - including France, who
signed the settlement, for the stated reason of defending the system against any
resumption of revolution.
The consequence of this sea change for diplomacy was, to begin with at least, that
there appeared to be no means for giving effect to the obvious wish of the powers to
institute a kind of cooperative management of the international system. Diplomacy had
steadily developed as the means by which sovereign rulers communicated with other
sovereign rulers. It was the great assertion of sovereign individuality, functioning in a
sometimes avowedly - or sometimes simply politely - adversarial mode, depending on
circumstances. If it was asked to give expression to the wish that rulers cooperate on
what was intended to be a permanent basis, it was not easy to see how that could be done.
Two ideas were tried out, one very traditional, the other uniquely naive. The first was
that an extra treaty should be signed in order to give a special force and legitimacy to
the settlement as agreed. It was to have been called a Treaty of General Guarantee. For
various reasons, though drafted and revised, it was never signed. The second was the Tsar
of Russias notion that a highly simplified version of the tenets of Christianity -
modern terminology would suggest "born again" as the most accurate description -
would serve as the basis for a new kind of international security. This was called the
"Holy" alliance, and amidst a good deal of covert giggling it was signed in
1815. The other parties did not believe in its likely efficacy, and felt right up to the
end of the negotiations, resumed post-Waterloo, that something else was required. More or
less in despair, the British delegate, Robert Stewart, Lord Castlereagh, drafted a clause
which turned a piece of recently evolved diplomatic practice into the cornerstone of the
international system, which, mutatis mutandis, it has remained.
This clause established the peacetime conference as the mechanism by which governments
would give expression to their wish for permanent cooperation in the face of a
revolutionary threat, or, as later became the case, against any threat of disruption. The
idea that the most effective response to a crisis was to call a meeting in peacetime to
discuss it before it got out of hand was new. Conferences or congresses had of course been
well known devices, but always in the context of bringing an existing war to an end. Such
a thicket of protocol had come to surround them, that by the mid-eighteenth century,
powers were beginning to try to avoid formal meetings and resorting to informal ones,
without traditional rules.(10) But the main
purpose was still the same. Towards the end of the war, there was a final example of this
kind of meeting in its traditional form. Late in 1813, Napoleon had allowed his minister
Coulaincourt to hint at a possible peace negotiation and the abortive Congress of Prague
was the result. To achieve the abortion, the French side resorted to wonderfully old
fashioned mechanisms, demanding formal proposals submitted through a mediator and denying
the legitimacy of viva voce discussion. The allies drew the correct conclusion that the
negotiations were not serious and withdrew(11) .
The failure of the Congress of Prague was almost simultaneous with the events that were
to provide the basis upon which the modern peacetime conference was later introduced.
After the battle of Leipzig in 1813, which to most observers signaled the coming end of
the Napoleonic imperium, there was a general belief that the Emperor must soon sue for
peace in order to obtain the best possible terms, and that the sooner he initiated the
process, the more of his Empire he would save. The likelihood that negotiations would soon
start made it important that an allied response should be more or less immediately
available, and for the British who were the most geographically remote of the partners,
there was an obvious risk that the first stages of a peace negotiation might take place
without their participation. To fend off that possibility, the British Cabinet took the
hitherto unheard of step of sending the Foreign Secretary on a personal mission to the
continent which began at the very beginning of 1814. From mid-January, Castlereagh joined
up with Metternich, the Prussian, Hardenberg, and Czar Alexander I of Russia in
Switzerland and the group remained together until the war ended and beyond(12) . The ever extending length of the mission was
caused by the refusal of Napoleon to see the apparent logic of his position. To him,
anything other than victory in war was synonymous with losing his throne, for he
understood that his domestic power was dependent on foreign domination. He thus fought on
through appallingly wintry conditions and survived by some of the most remarkable
generalship of his career, until the end came in May with the retreat to Paris and his
abdication. The continuation of the coalition thus became a more significant objective and
achievement than preparing for peace, and it is clear from the course of events that the
political direction which was provided by the foreign ministers and rulers was essential
in protecting the coalition from breaking up, as all previous ones had done. What in
effect had happened was that a de facto rolling conference of the allied powers was
established, ready to deal on a daily basis with the thrills and spills of a major
alliance at war à loutrance.
The success of this operation caused its members to proceed in the same way with the
making of the Treaty of Paris of May, 1814 and the preparations for the Congress of
Vienna, originally scheduled to meet in August of 1814 but persistently postponed until
November(13) . The difficulties inherent in
creating a major resettlement of Europe were in themselves immense, and the determination
of the representatives of the Great Powers to do the job without the participation of
others produced major tensions with smaller powers, notably the King of Sweden. But
despite the great crisis of December/January over the future of Poland, the core group
succeeded in constructing a new European order and did so by including France among the
negotiating parties, thus completing the process by which affairs were being conducted
essentially by a directorate of all five of the Great Powers.
Initially nobody noticed that what had occurred constituted major revision of the
machinery of diplomacy, except in so far as they objected to it as a new and excluding
phenomenon. As the settlement proceeded, and particularly after the episode leading to the
battle of Waterloo, the notion first adumbrated by Pitt the Younger in 1805 that the final
agreement needed some exceptionally definitive and permanent expression grew in strength.
As was noted earlier, two possible routes were discussed: the first was the drafting of a
special Treaty of General Guarantee. This was redrafted several times, but it fell by the
wayside and was never signed. As time passed, the Czar of Russia came to prefer the idea
of encapsulating new rules for the international community in a specifically Christian -
and, indeed, wholly naive - form; and successfully insisted on the institution of the Holy
Alliance in September 1815(14) . From a different
point of view, Lord Castlereagh also became unenthusiastic, as each day that put distance
between the British Parliament and a real military emergency, increased its reluctance to
have anything further to do with obligations to intervene in defence of a general European
agreement. He dared not risk what President Wilson was later to do, knowing more certainly
what his fate would be. Since there was to be no treaty of General Guarantee and no one
really believed in the efficacy of the Holy Alliance, something else was required.
What eventually happened was the codification of the new piece of the diplomatic
machine that we have seen coming into existence(15) .
The pre-existence of its development made possible the implementation of the wishes of the
powers: the system became the message and the significance of an historical development
became crucial. It was not called into being by the demands of the moment - that path had
been attempted but failed - and the character of its origin shaped the nineteenth century
international system in profound ways, most particularly by stressing the practical and
consensual over the application of rigid principle.
We may thus conclude that in at least two ways understanding the significance of
historical development leads to a clearer vision of why we have what we have, and,
perhaps, how it may be expected to evolve. Looking at the present and likely evolution in
the immediate future, we can identify at least two significant developments. They both
arise out of the changing nature and increasing numbers of principals in the global
system. The complexities that these introduce can be listed: the spectrum of power, size
and efficiency among states has widened sharply and produced a parallel widening in the
range of the activities about which they may wish to be represented. In turn this has
affected the functioning of associations of states - the most usual form of international
organisations - who have discovered limits to the effectiveness of bi-lateral
relationships. The recent difficulties encountered by the IMF in dealing with the
financial crisis in Asia is a clear example of this. If both states and associations of
states have experienced baffling complications and loss of power in their global dealings,
the role of private, usually humanitarian organisations has sharply increased in
significance, chiefly because the major crises in global politics are being caused by
semi- or complete collapse of weak state structures. The consequences are unlike the
previous patterns of international politics and have not proved amenable to traditional
systems of control. They have instead induced the participation of large numbers of
private organisations, with no tradition of self representation and little machinery for
achieving it. Indeed, in so far as having to join the diplomatic nexus means joining the
world of states, there can be an element of reluctance involved: fear of the poacher
turned gamekeeper syndrome. However, all the signs are that this reluctance is being
overcome. Private organisations are developing their own diplomacy both between themselves
and between actors in the state system; and the way they have been doing it is remarkably
reminiscent of the early days of state self representation. The decisions of the UN to
avoid bilateral compulsions by adopting coordinating status in humanitarian crises and to
give recognition to greatly increased numbers of private organisations have provided
another example of how existing parts of the diplomatic system can provide the means of
responding to the needs of the current situation and to some degree actually shape them.
It is very different, however, in other areas of activity. Organisations, whether
states or not, that have a vertical structure and relate to each other over geographically
precise events and issues can in various ways inherit the machinery of diplomacy already
constructed. The need to deal with other aspects of globalisation seems likely to provoke
much more radical change. The reason is that important developments in human behaviour are
no longer occurring in relation to the destruction, reform or establishment of human
authorities, but in relation to burgeoning areas of new activity. These tend to be
arranged horizontally across global geography, time zones and cultures. They are
commercial, financial and intellectual. They represent new areas of power, speaking
chiefly and dramatically to individuals and they are particularly capable of profoundly
affecting the economic fate of individuals. Unlike previous centres of power, they have
not yet developed either internal organisation and control or the means of representing
themselves, either to each other or to state or nonstate structures. The limitations that
this imposes on global relationships have recently been made sharply clear during the
Asian economic crisis. This has proved to be alarmingly immune to treatment by the usual
authorities, and those authorities have discovered no means of speaking to the real
deployers of power - unsurprisingly, since there is, for example, no known means of
finding representatives of global currency dealers, let alone negotiating with them. This
amounts to a crisis of representation and there is nothing in the existing machine that is
going to help. The problem will worsen until areas of activity have also become centres of
organised power and have acquired the need to deal with others like them. History suggests
that this transition always happens in the end, but offers no guidance as to how it will
be done on this occasion or how long it will take or if violence will be involved in the
process, which it generally has been. It is only possible to conclude that, in the
contemporary world, this is certainly the most significant space to watch.
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